• Tribhovar rae

    Lord of the three worlds (heaven earth and nether regions)

  • Tridhar

    Three edged

  • Tridhari

    Trident, three edged

  • Tridharo

    Three edged, three bladed

  • Triji

    Third

  • Trijo

    Third

  • Trikal

    Three times; past, present and future

  • Triveni

    Confluence of three holy rivers i.e. Ganga, Yamuna and Sarasvati

  • Triveni

    The meeting place of three rivers, three veins

  • Triya

    Wife, woman

  • Trute

    Break, terminate

  • Trutha

    Was very happy, was very pleased

  • Truthe

    By being pleased

  • Truthe

    Be pleased, be delighted, if pleased

  • Trutho

    Pleased

  • Truti

    Broken

  • Trutshe

    Will break, will collapse

  • Tu / Tun

    You

  • Tuchha / tvacha

    Skin, hide

  • Tuj karan

    For you, for your sake

  • Tuk

    Little, for some time

  • Tulesi

    Will be weighed, will be judged

  • Tulhariya (Or turhariya)

    Raft

  • Tulna

    To weigh

  • Tulsi

    Will weigh

  • Tumbda (Tumda)

    The gourd in a dry state; the same with the inner part scooped out used by mendicants to carry water and also as floats in swimming

  • Tun ni

    You yourself

  • Tune

    You

  • Tur

    A musical instrument

  • Turat

    Immediately, at once

  • Turat

    At once, immediately

  • Turha

    A bunch of reeds used to cross the rives

  • Turho

    A tool for swirning

  • Turi

    Horse

  • Turing

    Horse

  • Tusa

    You

  • Tusi

    You

  • Tute

    Break

  • Tyan

    There

  • TA'ADDUD AL-ZAWJAT (POLYGAMY)

    Islam recognizes as a rule only the union of one man and one woman as a valid form of marriage. Under exceptional circumstances, it allows the man more wives than one, but does not allow the woman more husbands than one. Thus while a married woman cannot contract a valid marriage, a married man can do it. There is no difficulty in understanding this differentiation, if the natural duties of man and woman in the preservation and upbringing of human species are kept in view.

  • TABARRA

    The word tabarra is derived from the verb bara'a meaning to be free of someone. Thus, tabarra minhu means he declared himself not to be connected to or implicated with him. According to Lisan al-Arab, the word tabarra means having nothing to do with or disassociate from some one or something. The Koran says, "And those who followed would say: If only we had one more chance, we would clear ourselves of them, as they have cleared themselves of us" (2:167).

  • TABI'I

    The word tabi'i (pl. tabi'un) is derived from its verb, tabi'a or taba'a, meaning he followed. Thus, the tabi'i refers to follower, disciple or adherent. The word is of special significance in tradition, where the name tabi is given to those who came after the Companion (sahaba) of the Prophet. The tabi'un are those of the next generation or contemporaries of the Prophet, who did not know him personally but who knew one of his Companions.

  • TABUK, BATTLE OF

    With the conquest of Mecca, Islam marched with galloping speed throughout the length and breath of Arabia. The neighbouring Christian states, especially the Roman empire, were watching this unprecedented, triumphant march with a great concern and anxiety.

  • TAFSIR

    The word tafsir( pl. tafasir) is derived from the verb fassara, meaning to explain, open, unveil or discover something hidden. The emergence of the word tafsir as a technical term is unclear. It occurs once in the Koran (25:33) : "They do not bring to you any similitude, but what We bring to you (is) the truth and better in exposition (wa ahsana tafsiran)." In Islamic terminology, tafsir means an interpretation or commentary of the Koran.

  • TAHAJJUD

    "The word tahajjud is derived from hujud which means sleep and tahajjud literally signifies the giving up of sleep. The Tahajjud worship is so called because it is offered after one has had some sleep, and sleep is then given up for the sake of worship. It is a midnight worship, which is stated in the Koran to be voluntary: "O thou who hast wrapped up thyself!

  • TAHDDI AL-NASL

    "Tahddi al-nasl means family planning. Planning is required in everything, be it concrete, sentimental, economical, social or intellectual. God declares in the Koran: "All things have We created after a fixed decree." (54:49) Similarly, the term "family" has a broad and deep meaning. The family is the first brick or unit in the social structure. To build up a family, it requires planning and providence for the number of one's offspring.

  • TAJ

    "The word taj is a Persian loanword in Arabic, which is derived from the old Persian tag, meaning crown. It is said that Dahhak was the first to wear the crown in the world. According to the hadith, "The turbans are the crowns of the Arabs" (al-ama'im tijan al-arab).

  • TAJALLI

    "The word tajalli (pl. tajalliat) means theophany, theophan, self-disclosure or illumination. The Koran say: "And when Moses came to Our appointed time and his Lord spoke with him (kallamahu rabbuhu), he said, O my Lord, show me, that I may behold Thee! Said He. Thou shalt not see Me; but behold the mountain - if it stays fast in its place, then thou shalt see Me. And when his Lord revealed (tajalla rabbuhu) to the mountain He made it crumble to dust; and Moses fell down swooning" (7:143).

  • TAJUDAWLA, PRINCESS

    "Joan Viscountress Camrose was born on April 22 1908, the eldest daughter of the 3rd Lord Churston and 7th Duke of Leinslter, the descendant of King Edward III of Great Britain. Her father was ADC to the Viceroy of India, Lord Curzon from 1902 to 1903, and then to the Duke of Connaught, from 1904 to 1906. She had three sisters, Denise, who married the 5th Lord Ebury, Lydia, who married the 13th Duke of Bedford, and Primrose, who married the 7th Earl Cadogan.

  • TAJUDDIN, PIR

    Pir Tajuddin was most possibly born in 796/1394 in Uchh Sharif, and got his early education from his elder brothers. He was about 33 years old when designated as the next hujjat, or pir for subcontinent. The tradition relates that he used to put the bud of flower on his robe, making him familiar with the title of shah turrel (the lord of the tura or bud). He made Lahore as his centre because Uchh Sharif had become the ground of quarrel by his opponents.

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