- Rida
Heart
- Ridah
Heart
- Rideh
Heart
- Ridh sidh
Worldly and spiritual happiness
- Ridh sidh
Wealth, riches, success, prosperity
- Ridha
Fell in love with, hypnotized by
- Ridi bhidi
Dissolve, mix
- Ridi bhidi jaeshe
Will mix, will merge
- Ridiya
Heart
- Rijan
Pleased, satisfied
- Rije
Be pleased, be happy
- Rijhe
To be pleased, to be happy
- Rikhian
Momins
- Rikhien
Believers, momins
- Rikhienje
To the believers
- Rulesi
Will mix
- Rikhisar
Momin, believer
- Rikhisar
Believer, momin
- Rikhiya
Momin
- Ris
Anger, annoyance
- Risamna
Annoyed, displeased
- Rit
Method, custom, practice, customary law
- Rukhi
Believers, momins
- Roeshe
Will cry, will weep
- Rog
Disease, sickness
- Rog
Disease
- Rukh
Tree
- Rohiya
Cotton
- Rohna
To sow, to cultivate
- Rohon
Rohni, the fourth lunar mansion or constellation, containing five stars, in the form of a cart.
- Rohon
Name of a star / Polar
- Roj
Day
- Roji
Subsistence, providence, daily bread
- Rolo
Make a noise, clamour, shout and scream
- Rom
Hair of body
- Rome rae
Each hair of the body
- Rome rom
In every small hair of the body
- Rome rome
In every hair of the body
- Ropaien
Sow, make, plant
- Ropi
Made, sown
- Rup
Face, form, manifestation, beauty
- Ropiya
Sowed
- RUH WA MA'DA
Life has two aspects, body and soul. Body represents the matter, which is perceivable and mortal, while the soul is immaterial, not perceivable and immortal. Matter has a form, but the soul is formless. This earthy body belongs to the material world (alam-i ijsam), which is made of dust and will return to the dust. The soul belongs to the spiritual world (alam-i arwah), which is to return to its origin.
- RUKNUDDIN KHURSHAH (653-655/1255-1257), 27TH IMAM
"Ruknuddin Hasan, surnamed Khurshah was born in 627/1230. He is also known as Kahirshah. When he was still a child, his father had declared him as his successor. Juvaini was not tired to adulterate the Nizarid line of Imamate, but at one place he curiously admits (p. 663), "And today, the leader (Ruknuddin Khurshah) of the heretics (the misnomer used for the Ismailis) of Alamut traces his descent from this son (of Nizar).
- RAHMAT ULLAH ALAI-HI
The phrase Rahmat-ul-lah alai-hi or Rahmat-ul-lah alai-ha means may God bless him/her.
RAJM [ see HUDUD ]
- REFLECTION
The Koran directs man's attention to the phenomena of nature and the facts of history, as they reveal the power of God and His wisdom. Man is invited to look at and reflect upon the grandeur of the heavens, the beauty of the earth, the freshness of dawn, the glory of sunset and the terrifying force of the wind as it sweeps over the open spaces of the desert. Pointedly, it asks: "Are not these marvelous?
- RELIGION
The word religion comes from Latin relegere or the French religiun meaning to bind or a state of life bound by holy orders or the pattern of belief. The Arabic word for religion is or milla or din, which is briefly defined as under:
Milla : It means dictate, occuring 15 times in the Koran. It has special reference to the prophet through whom the religion is revealed.
- REPENTANCE [ see TAUBA ]
- RESURRECTION [ see QIYAMAH ]
- REWARD AND PUNISHMENT
The central theme in the Koran is the requital of human deeds by divine justice both in this world and the world to come. For those who do good deeds, God gives him some reward on earth and a far greater reward in the hereafter. Unbelievers and evildoers can be punished on earth and have to undergo eternal chastisement in the hereafter. The ultimate separation of the two groups will take place on the day of judgment.

