• Rida

    Heart

  • Ridah

    Heart

  • Rideh

    Heart

  • Ridh sidh

    Worldly and spiritual happiness

  • Ridh sidh

    Wealth, riches, success, prosperity

  • Ridha

    Fell in love with, hypnotized by

  • Ridi bhidi

    Dissolve, mix

  • Ridi bhidi jaeshe

    Will mix, will merge

  • Ridiya

    Heart

  • Rijan

    Pleased, satisfied

  • Rije

    Be pleased, be happy

  • Rijhe

    To be pleased, to be happy

  • Rikhian

    Momins

  • Rikhien

    Believers, momins

  • Rikhienje

    To the believers

  • Rulesi

    Will mix

  • Rikhisar

    Momin, believer

  • Rikhisar

    Believer, momin

  • Rikhiya

    Momin

  • Ris

    Anger, annoyance

  • Risamna

    Annoyed, displeased

  • Rit

    Method, custom, practice, customary law

  • Rukhi

    Believers, momins

  • Roeshe

    Will cry, will weep

  • Rog

    Disease, sickness

  • Rog

    Disease

  • Rukh

    Tree

  • Rohiya

    Cotton

  • Rohna

    To sow, to cultivate

  • Rohon

    Rohni, the fourth lunar mansion or constellation, containing five stars, in the form of a cart.

  • Rohon

    Name of a star / Polar

  • Roj

    Day

  • Roji

    Subsistence, providence, daily bread

  • Rolo

    Make a noise, clamour, shout and scream

  • Rom

    Hair of body

  • Rome rae

    Each hair of the body

  • Rome rom

    In every small hair of the body

  • Rome rome

    In every hair of the body

  • Ropaien

    Sow, make, plant

  • Ropi

    Made, sown

  • Rup

    Face, form, manifestation, beauty

  • Ropiya

    Sowed

  • RUH WA MA'DA

    Life has two aspects, body and soul. Body represents the matter, which is perceivable and mortal, while the soul is immaterial, not perceivable and immortal. Matter has a form, but the soul is formless. This earthy body belongs to the material world (alam-i ijsam), which is made of dust and will return to the dust. The soul belongs to the spiritual world (alam-i arwah), which is to return to its origin.

  • RUKNUDDIN KHURSHAH (653-655/1255-1257), 27TH IMAM

    "Ruknuddin Hasan, surnamed Khurshah was born in 627/1230. He is also known as Kahirshah. When he was still a child, his father had declared him as his successor. Juvaini was not tired to adulterate the Nizarid line of Imamate, but at one place he curiously admits (p. 663), "And today, the leader (Ruknuddin Khurshah) of the heretics (the misnomer used for the Ismailis) of Alamut traces his descent from this son (of Nizar).

  • RAHMAT ULLAH ALAI-HI

    The phrase Rahmat-ul-lah alai-hi or Rahmat-ul-lah alai-ha means may God bless him/her.

    RAJM [ see HUDUD ]

  • REFLECTION

    The Koran directs man's attention to the phenomena of nature and the facts of history, as they reveal the power of God and His wisdom. Man is invited to look at and reflect upon the grandeur of the heavens, the beauty of the earth, the freshness of dawn, the glory of sunset and the terrifying force of the wind as it sweeps over the open spaces of the desert. Pointedly, it asks: "Are not these marvelous?

  • RELIGION

    The word religion comes from Latin relegere or the French religiun meaning to bind or a state of life bound by holy orders or the pattern of belief. The Arabic word for religion is or milla or din, which is briefly defined as under:

    Milla : It means dictate, occuring 15 times in the Koran. It has special reference to the prophet through whom the religion is revealed.

  • REPENTANCE [ see TAUBA ]
  • RESURRECTION [ see QIYAMAH ]
  • REWARD AND PUNISHMENT

    The central theme in the Koran is the requital of human deeds by divine justice both in this world and the world to come. For those who do good deeds, God gives him some reward on earth and a far greater reward in the hereafter. Unbelievers and evildoers can be punished on earth and have to undergo eternal chastisement in the hereafter. The ultimate separation of the two groups will take place on the day of judgment.

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