With lies, with falsehood

False, liars

False, lie

When

"Jafar bin Mansur, the son of Ibn Hawshab was greatly distressed by the internal quarrels in which his brother, Abul Hasan Mansur played a conspiracy in killing Abdullah bin Abbas al-Shawiri in Yamen. Jafar bin Mansur was deadly against his brother and went to Maghrib at the Fatimid court. He reached Maghrib when Imam al-Mahdi had died in 322/934. He was however well received by Imam al-Qaim and his services were amply rewarded and was given the charge of mission.

"Abu Abdullah Jafar bin Muhammad was born in 80/699 at Medina. Ibn Khallikan (1:327) and others determine his birth from the event of Amm al-Juhaf (the year of the flood) in Mecca, which according to Tabari (2:320) occurred in 80/699. According to the Arabic lexicon, jafar means stream. His father had referred to him "the best of all mankind" and "one in charge of the family of Muhammad" (qaim al-Muhammad).

The word jahannam is derived from jihinnam means a deep pit, and as it is said in Arabic: bir'un jahannam'un means a well whose depth is very great. The word jahannam occurs 77 times in the Koran. Another name for hell, which bears a similar significance, but occurs only once in the Koran, is hawiya (101:9) means an abyss or a pit having no bottom, the root being hawa which means falling down to a depth from a highest and hence according to Raghib, it refers to low desires.

(continued)

Remedial nature of hell

The word jahiliyya means ignorance, which is taken to refer to the pre-Islamic period. It was the age of tribalism and is reckoned to cover the period of about a century before the advent of Islam. In pre-Islamic literature, and to a considerable degree in the Koran, the word from the root j-h-l means not ignorance but something like barbarism. The term jahiliyya occurs four times in the Koran (33:33, 48:26, 5:50 and 3:154).

The Divine Qualities can be divided into two groups, jalal (majesty) and jamal (beauty). Majesty, the revelation of which burns and consumes the worlds, is in one aspect rigorous, severe. Beauty on other hand is the synthesis of mercy, generosity, compassion and all analogous qualities. God has a jalal side and jamal side, the aspects of Powerful Majesty and Wonderful Kindness, and that these two fall together in Him as kamal or perfection. Jalal is a masculine aspect, the Overpowering.

"Hasan, surnamed Jalaluddin was born in 583/1187. He is also called as Hasan III. During his childhood, his father had designated him as his successor. According to John Malcolm in History of Persia (London, 1815, 1:405), "He is celebrated in Persian history for the kindness and generosity of his disposition; and we are informed that this prince of the Ismailis was the handsomest man for his age".

"A'isha had long hated Ali, and wished that, when the aged Uthman died, her own kinsman, Zubayr, should become caliph. When Uthman was assassinated, she was not in Medina, having gone to Mecca a few weeks previously to perform the pilgrimage. The news of Uthman's murder reached her when she was on the way back. She returned immediately to Mecca and incited the citizens against Ali. The fiery address set a match to the smouldering fire of discontent.

The word jamatkhana means communal house or communal gathering place. The Persian word khana means house or place, such as khana'i chaslm (the socket of the eyes), khana'i zumbur (a bee-hive) or khana'i murgh (a bird's nest). The Jamatkhana is a concrete expression of the response to the beliefs that are an integral part of Ismailism. It represents the physical space in which the community gathers together in a shared process of communication.

Paradise, the abode of the righteous in the hereafter, is called in the Koran, al-janna, meaning the garden. It occurs under this name over hundred times. In addition to this figure, the Koran uses the same word janna in the sense of an earthy garden for 26 times and six times for the original garden in which Adam and Eve lived before the fall.

"Jawhar as-Siqilli was born most probably between 298/911 and 300/913 in Sicily, the then island under occupation of the Byzantines. During the period of Imam al-Mansur, Jawhar was brought as a slave to Kairwan and was presented before the Imam. Realizing his potential, he was made as a personal attendant of Imam al-Mansur, and soon rose to prominence. In 341/932, Imam al-Muizz appointed him as his Katib and since then, he became known as Jawhar al-Katib.

The word jazia is explained as meaning the tax that is taken from the free non-Muslim subjects of a Muslim government, being derived from jaza, means he gave satisfaction or he compensated him for a certain thing, or for what he had done. In Koran, it is spoken of only once, and there in connection with war with the followers of the Book: "Fight those who do not believe in God

According to the Koran, the angel who brought revelation to the Prophet is known by the name of Jibrail (2:98). The Arabic form of jibril, which is composed of jibr, meaning abd or servant, and il, meaning God. The word jibrail occurs three times in the Koran (2:97-98, 66:4). Jibrail is also mentioned as Ruh al-Amin (26:193-4), means the divine soul, and also Ruh al-Qudus (16:102), means the holy spirit. In hadith, Jibrail is spoken of as al-Namus al-Akbar (the great angel).

The word jihad is derived from jahd or juhd means to strive, exert oneself or take extraordinary pains. Jihad is a verbal noun of the third Arabic form of the root jahada, which is defined classically as exerting one's utmost power, efforts, endeavours or ability in contending with an object of disapprobation. The word jihad is used 36 times in the Koran, and the derivatives of the root occur in 41 Koranic verses. Five of these contain the phrase, jahd aymanihim meaning strong oath.

"The word jinn is derived from janna, meaning he covered or concealed. It is also said to have derived from idjtinan, meaning to be hidden or concealed. The origin of jinn is said to be fire, and their function is described as that of exciting evil passions or low desires. The Koran is explicit on both these points. As regards the creation of jinn, it says: "And the jinn We created before of intensely fire" (15:27), and again: "And He created the jinn of a flame of fire" (55:15).

Jubilee is a celebration of a period of time, anniversary or other special occasions. The word jubilee is derived from the Hebrew yobel, meaning ram's horn. In the ancient time, the jubilee was announced by the blowing of the shofar, a trumpet of ram's horn, and as a result, the occasion came to be known as yobel, or jubilee. The Arabic word for jubilee is also yobel, and Turkish ellinci.

"It is one of several veins, taking blood from the head indirectly to the heart. The major ones are the right and left internal jugular veins, which arise from the base of the brain and pass down the sides of the neck, where they join the right and left brachiocephalic veins.

In Arabic, the word jura or jurrah means a gulp or as much as is swallowed, as it is said jura al-ma'a (he swallowed the water), juratan minadewa (dose of medicine), or jara ar-ma'a (made drunk little water). The Arabic word jarw or jurw also means whelp, cub, small fruit or anything little. In Persian, the word jura means equal in size or weight, draught, gulp or remains at the bottom of vessel.

The first renowned magazine published from Vancouver was Hikmat (1976) by Ismailia Association for Canada. The Canadian Ismaili appeared in 1976, and Ismaili Canada in 1995 by Ismaili Council for Canada. The Al-Risalah also began from Montreal in 1981.

The Jubilee Bulletin started in 1945, which earned the name of Ismaili Prakash in 1947. The Diamond Jubilee Souvenir published in 1946. It was followed by Majlis. In 1950, with the existence of Ismailia Association for Kenya in Nairobi, the Africa Ismaili started and shifted its venue very soon from Mombasa to Nairobi.

"The renowned journal, "The Ismaili France" started from Paris in 1990 and "Ismaili Contact" in Paris in 1992. Both disappeared very soon.

Ismaili Sitaro, (1908) ed. Lalji Bhai Devraj, Khoja Bandhu, Khoja Mitr (1910), Khoja Hitvardak (1910), Satpanth Prakash (1916) ed. by Lalji Bhai Devraj, Ismaili Aftab (1919), ed. by V.N. Hood, then N.M. Budhwani in Dhoraji, Ismaili Akhbar (1920), Khoja Saundariya (1920), Ismaili (1923) ed. A.J.

The first monthly journal, Al-Ghadir started from Beirut in 1953, edited by Mustapha Ghaleb.

Al-Islam (1948) ed. by Ghulam Ali Chunara, Platinum Jubilee Review (1951) ed. by A.J. Chunara, Fidai Chronicle (Dacca, 1953) ed. M.R. Karwa. Mahrab (1954), Paigham (1955) ed. by Muhammad Ali B. Sayani, Parwaz (Dacca), Sargam (1958) ed. Kassim Ghari, Ismaili Mirror (1962), Ismaili World (1964) ed. by Sadruddin J. Hemani, Al-Qandeel (1965) from Peshawer, Al-Ismailia (1967) ed. by Noor Ali B.

The Ismailia Association for U.K. published Ilm in 1975 and Al-Misbah in 1981. The Ismaili Council for U.K. also brought forth Ismaili Forum in 1980, and also UK Ismaili in 1984.

The Ismaili Council for the United States brought out Roshni and The American Ismaili in 1980, and The American Waezeen Digest in 1987.

It is a poll-tax charged on non-Muslims in place of ushr.

(7th Century) Son of Imam Abu Talib and H. Ali's brother. Led the first Muslims to Abyssinia.

(83AH/702-148AH/765.) Became Imam in 114 A.H. Sent Musa b. Abdullah Mahz* and Abdullah b. Moh'd b. Abdullah Mahz* to India. sv. Hulwani, Abu Sufian.

see:JAFFAR IBN MANSOOR AL YAMAN

(49-61AH) Nominated Pir by Imam Hussein. Was born in Medina and was martyred at Karbala.

(14/15e S.)Son of Pir Hassan Kabirdin. Is buried at Lahore.

One of the sons of Pir Sadardin.

Battle of the Camel. Hazarat Ali fought against Aisha*who was riding a camel.

(1002 AD.)The grand mosque whose construction had started during the time of Imam al-Muizz and finished during the time of Imam al-Hakim in393AH/1002.

India. sv. Multan. "Jampudip me umayo" Also the country of the Soul.